The Virtue and Significance of the Quran: Exploring its Divine Revelation, Recitation, and Impact on the Muslim Community

The Quran is defined as the miraculous word of God, devoted to its recitation, the house of the Prophet Muhammad (PBUH) by revelation by Jibril, peace be upon him, and transmitted to us in frequency. It should be noted that the Quran came down in two stages. The Quran came down one sentence of God - the Almighty - to the house of glory in the lower heaven, and that was on the night of power, and then came down Jibril - peace be upon him – separating the Quran according to facts and events.

Exploring the Virtue of the Quran

Words don’t allow us to talk about the virtue of the Quran, and what we will mention is very brief for the virtue of the Quran, and greatness, where we will talk about the greatness of the descent, and then call the Prophet peace be upon him, then worship the recitation, and then his intercession. The Quran is the great book that does not come falsehood from his hands, nor from behind him, is the true book that God has made a miracle for his Prophet Muhammad, peace be upon him, the first word revealed (read), is the first word revealed by Jibril it Peace in the cave of Hira, speech became miraculous, and if God Almighty revealed this Quran to non-human beings, that is, if revealed to the mountain, the mountain of humility of the fear of God Almighty.

There is no one who is purer in the angels than Jibril, and no one is purer in the children of Adam than Muhammad, peace and blessings be upon him. Nothing is greater than the Holy Quran recited. In the holy month of Ramadan, the Prophet (peace and blessings of Allaah be upon him) taught him the Holy Quran, which means that King Jibril (peace be upon him) recited verses from the Holy Quran. After he had finished reciting, the Prophet (peace and blessings of Allaah be upon him) recited what was followed by Jibril.

The call of the Prophet peace be upon him in Mecca, the Quran, where he was reading, and polytheists listen, and that most of the safest was for what he heard from the Quran, it is in their language they understand, so that Abu Bakr, may Allah be pleased with him. The polytheists were pleased with his stay in Mecca after his first exit, and then returned, they asked his neighbor not to pray Abu Bakr, may Allah be pleased with him, and do not read the Quran in front of people, where they put their fingers, and fear that if people heard the Quran to believe in it, and say do not listen to this Quran .

This effect on the polytheists, let alone the companions, and the Holy Prophet who revealed to him, where the Prophet was reading the Quran and weeping, has spent one night all the verse one, echoing and crying. The recitation of the Holy Quran is a recitation, action, and reflection. It is the work of believers of the righteous servants of God. Its readers are worshipers, hear them worship, and worship them, understand them worship, and resort to worship, and act by worshiping them. Each letter if the Muslim read it well, and good ten times like it, to God Almighty, and in addition to the reward of worship, if he read a verse of his verses, and manage, will not imagine what he will feel of tranquility, even the skin will be afraid of the fear of God, God has named The Quran, the bladder, from which the skins of those who fear their Lord.

The Prophet (peace and blessings of Allaah be upon him) used to say that the Quran comes on the Day of Resurrection as the intercessor of his companions. His Quran is more than reading, memorization, recitation, recitation, and contemplation.

Some Surahs (Chapters) of the Quran

Al-Fatihah. It came in an interview to the Prophet peace be upon him, which means that it was revealed in the Tawara, nor the Gospel or Zabour, like it is the chapeau of the book, it is the seven of the eighth, and the Great Quran, Fatihah is the greatest wall of the Quran, it is healing, and sophisticated.

Surat Al-Baqarah. The prophet replied that he heard a voice and said to his companions: 'Do you know what this voice is? It is a door opened from heaven, opened today, never opened before today, then a king came down from heaven, and said this king came down from heaven, never came down.' The day before, this king came to the prophet and said, O Messenger of God: I preach the light of their utensils that the prophet did not accuse them before you (the opening of the book, and the surat’s ending), you did not read in a letter from them except you gave them, then came in another hadeeth that Allah created a book, before He created the heavens Two thousand years of land, including two of the rings of Surat Al-Baqarah.

Surat Al-Imran. It came in the sense of talking about the Holy Prophet (PBUH): Read Al-Zahrawin, Al-Baqarah and Al-Imran, come on the Day of Resurrection. He saw him crying, and asked him why, he said in the sense of the talk revealed to me tonight verses, woe to those who read it, and did not think about it, which is the late Al-Imran.

Surah Al-Kahf. It came from the Prophet (peace and blessings of Allaah be upon him) that memorizing the first ten verses, and in another novel, the last ten verses are infallible, as well as reading them in Jumu'ah, Allah makes between her reader a light to the old house, on the Day of Resurrection, and makes him a light from the other Friday, Surah cave where the lessons, sermons, and great verses, what is considered by believers.

Al-Zomor and Al-Isra. The Prophet in some novels did not sleep until read Al-Zomor and the children of Israel means Isra.

The glorification of the Holy Quran is manifested in the life of the individual and the Muslim community through a set of practices; If he passes a verse in which he praises, and if he passes a verse in which he is subject to prostration, he should prostrate and recite it in recitation and recitation, and avoid reading in places that are not pure or where the Quran may be damaged, and he should also honor the people of the Quran. And longing They are and rejoice in what God has blessed him from reading the Quran and save it.

It is worth mentioning that the scholars differed in the reason for the naming of the Quran, where a team of them that the name is derived from the meaning of the Quran, where the Arabs say I read water in the basin, ie, collected, and the reason for the naming is that the Quran collected the colors of science, and the collection of the fruits of the heavenly books Previous. While Imam al-Ash'ari (may Allah have mercy on him) went on to say that the word Quran is derived from the act a century, and a century in the sense of combining the thing with something else, and the reason for the naming is that the Quran contains a wall and verses that include each other, and between each verse and the verse that accepted it and after which is appropriate. Imam Shafi'i saw that the Quran is a name that is not marginalized or derivative, but is a name for the dear revelation, such as the Gospel which is the name of the dear revelation that Jesus, peace be upon him, and the Torah, which is the name of the revelation that was revealed for Moses.

The right of the Quran to believe that it is the word of God, and glorify him very magnificence, and recite the provisions and recitation, evaluating his letters and recitation, and understand and study and manage the right to reflect, it is what brought the nation of Islam from darkness to light, and every Muslim should live his life providing all they can in order to serve the Holy Quran and the call to Allah through it. It is the trust that Allah Almighty has given to Muslims in general and to Arabs in particular. The Muslim should love his family and children with the Holy Quran and encourage them to memorize it. Memorizing the Quran is not only useful to a person but also to complete the grace of God, so that the worshipers of God to the truth and for the sake of guidance, and tell them the words of God Almighty, and this of the grace that God preferred to the people of the Quran and keepers, it was said: Allah will grant him success for others.

Muslims should generally adhere to the Holy Quran and follow it. What is meant by adhering to the Quran, namely: to preserve it, and to keep reading it always, and to learn its stories, and to consider its verses and proverbs, and to stand at its borders, and to follow its orders to analyze what was analyzed, and the prohibition of what was forbidden, and to deny the semi-invalidated and denied it. It is worth noting that other rights are subordinate to this right, as the Quran can only be applied and implemented by those who manage and understand it, follow its orders, avoid its intentions, maintain its recitation, and adhere to its approach. The rights of the Quran that every Muslim should preserve and approach and repay, and ask forgiveness if it is short, it has been said: 'A believer will never give enough value to The Quran because it is the greatest blessings to mankind.'